jufa, author of "THE ILLUSION OF GOD"! dedicates this site to all who come.
:Book Release date pending:
:Book Release date pending:
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The reality of Being is not in reaching a final destination, for how can infinity be accomplished? It is the journey of individual awakening and embracing of one's true Self which is the immediate goal for mankind.
Freedom. true freedom is a road which can never be traveled by the multitude. It is narrowed to the singularity of one to singularly impress upon one's consciousness, breathe upon breathe, the splendor of the living Christ within.
What is the reality of the moment? is it not the infinity of Life in the reality of the Consciousness of everything, and is not that Life not dependent on years, months, days, hours, or minutes, but the reality of NOW? Is NOW a time measurable? And what is the guage of, or for measurement? Is it not the continuation of ITSELF? And is not that SELF Life? Can Life be measured in humanistic terms? Can a human reach beyond Life? and if so, into what? for it is Life which is the mystery of infinity, and infinity the continuation of being consciously aware NOW because Life, for all intense and purposes, is the infinity which is held only in this conscious awareness of living NOW?
How can that which comes out of the Consciousness of NOW, investigate that Consciousness by math, or physics, or science, or quantum physics, when these things only find Life from the awareness of those living in the NOW of that Consciousness which is their Life?
INFINITY IS THE REALITY OF EVERYTHING..
How can that which comes out of the Consciousness of NOW, investigate that Consciousness by math, or physics, or science, or quantum physics, when these things only find Life from the awareness of those living in the NOW of that Consciousness which is their Life?
INFINITY IS THE REALITY OF EVERYTHING..
"Change in life is a continuum of now because never is a moment repeated. Every change in man's life, no matter the depth, height, dimension, level, sphere, or realm has come about in the physical world because of transformation. Every war in man's history, whether that war was a struggle within , or of nations, has been the adrenalin for change because each war has always prompted a higher form of objective inertia to move forward then that of subjective non-committal.
For mankind, the wars of the Twentieth Century have advanced the quickening changes for evolution. The industrial revolution, the Suffrage of Women, the acceptance of the movement of Unions, the breaking of the atom, the cold war, the war of civil rights, the sex revolution, and the attack of the isms of personal selfishness, have all came to pass by the transforming of one in order to bring forth that truth King Solomon brought to light: "there is a time for everything under the sun."
Changes cannot come about in the kingdom of the unconditioned Mind, for in this kingdom, that which is, is infinitely all that can ever be. In the world of humanism, however, changes come about because subjectiveness of the material mind ever claims the conditioning fruit of the tree of knowledge of good and evil. This means the objectiveness of Spirit discernment is always over shadowed because of man's dependency on the material mind's belief of only being human.
The changes men seeks are never new; they have been the forms, beliefs, and things he acknowledged to be his reality as long as he has acknowledged his body was the elements of the ground he was formed from. Yet, to the individual man, the one who is aware of his particular time of living upon the earth, these changes are ever new, for they activate the sensations of his imaginative perceptions, and forces his desire to over ride his inner conscience in the false belief that he may feel free to test for himself, so he may be in a position to see for himself, if the fruit of the tree the changes were plucked from "was good for food, and that it was pleasant to the eyes, and a tree to be desired to make one wise.
The irony of the whole matter of this temptation is that unless man has made the carry over, he will never realize that his sensations and thoughts are one and the same. For a man to feel pain, or any other sensation, there must be something for those sensatioin to relate to in his mind; and that is thought. This thought is mounted on a double-edge sword which cuts pain and pleasure at the same time. These thoughts are not personal. They are the earthly universal mentality that man has accepted as real. They have become real in his life and have been externalize as his reality. But these are man's thoughts; they are not the thoughts coming forth from the divine Consciousness of Mind, and, therefore, that truth, in and of itself, automatically makes the thoughts of the universal human mind, and man's a lie. It is the man's living in that lie which voids his protection from the Spirit of the Consciousness which governs the activities within the kingdom of the unconditioned Mind.
Now should one be a seeker of truth and claiming God is all; that God is divine Mind, then the question which should be utmost in that one's thoughts is: if God is all, and God is divine Mind, where is there time, space, distance, and matter to produce another mind of influential power in opposition, and which can oppose the will, intent, and purpose of divine Mind? When one go deep enough within themself to find the answer, they will find there is no other mind in reality, for God is reality. If a man live in the belief that there is a second mind which can off-set the will of God in him, he does not believe God is all, and, therefore, man will never understand that changes only occur in one of double-minded beliefs; for it is written: "I am the Lord, I change not."
Remembering, now, that God is all, and God is the only power, presence, and will of all, there is, therefore, regardless of what may appear to be, or how influential, no other power, presence, or will, in a mind imbued with truth than God's. And it is in this truth that the power, presence, intent, and will of the Father that we be perfect that man will find his equilibrium to be the same in length, breadth, and height.
So man is told to transcend the human mind. But how can man gain control of his mentality in order to have dominion over that which uses his sensations and thoughts as a rag doll? Man can spend centuries, as centuries have been spent, in attempting to transcend the human mind, and find no way to transcend. To transcend the human mind and step off into the Consciousness of Spirit requires a rejection of humanism: and humanism is the belief in good and evil.
To transcend the human mind, therefore, calls for a change in the belief in the human mentality of mind projection; imaginative picturing, and human interpretations of that which is based in the universal consciousness nothingness of nothingness, which is the human consciousness; and maze of continuum repetition. It is the human consciousness which instills in the human mind that life began at birth, and ends with death. And this is not the truth. Man is created in the image and likeness of the Creator; "after the power of and endless life. . .And the law of the Spirit of life is every thing after its kind. Be not deceived!"
For mankind, the wars of the Twentieth Century have advanced the quickening changes for evolution. The industrial revolution, the Suffrage of Women, the acceptance of the movement of Unions, the breaking of the atom, the cold war, the war of civil rights, the sex revolution, and the attack of the isms of personal selfishness, have all came to pass by the transforming of one in order to bring forth that truth King Solomon brought to light: "there is a time for everything under the sun."
Changes cannot come about in the kingdom of the unconditioned Mind, for in this kingdom, that which is, is infinitely all that can ever be. In the world of humanism, however, changes come about because subjectiveness of the material mind ever claims the conditioning fruit of the tree of knowledge of good and evil. This means the objectiveness of Spirit discernment is always over shadowed because of man's dependency on the material mind's belief of only being human.
The changes men seeks are never new; they have been the forms, beliefs, and things he acknowledged to be his reality as long as he has acknowledged his body was the elements of the ground he was formed from. Yet, to the individual man, the one who is aware of his particular time of living upon the earth, these changes are ever new, for they activate the sensations of his imaginative perceptions, and forces his desire to over ride his inner conscience in the false belief that he may feel free to test for himself, so he may be in a position to see for himself, if the fruit of the tree the changes were plucked from "was good for food, and that it was pleasant to the eyes, and a tree to be desired to make one wise.
The irony of the whole matter of this temptation is that unless man has made the carry over, he will never realize that his sensations and thoughts are one and the same. For a man to feel pain, or any other sensation, there must be something for those sensatioin to relate to in his mind; and that is thought. This thought is mounted on a double-edge sword which cuts pain and pleasure at the same time. These thoughts are not personal. They are the earthly universal mentality that man has accepted as real. They have become real in his life and have been externalize as his reality. But these are man's thoughts; they are not the thoughts coming forth from the divine Consciousness of Mind, and, therefore, that truth, in and of itself, automatically makes the thoughts of the universal human mind, and man's a lie. It is the man's living in that lie which voids his protection from the Spirit of the Consciousness which governs the activities within the kingdom of the unconditioned Mind.
Now should one be a seeker of truth and claiming God is all; that God is divine Mind, then the question which should be utmost in that one's thoughts is: if God is all, and God is divine Mind, where is there time, space, distance, and matter to produce another mind of influential power in opposition, and which can oppose the will, intent, and purpose of divine Mind? When one go deep enough within themself to find the answer, they will find there is no other mind in reality, for God is reality. If a man live in the belief that there is a second mind which can off-set the will of God in him, he does not believe God is all, and, therefore, man will never understand that changes only occur in one of double-minded beliefs; for it is written: "I am the Lord, I change not."
Remembering, now, that God is all, and God is the only power, presence, and will of all, there is, therefore, regardless of what may appear to be, or how influential, no other power, presence, or will, in a mind imbued with truth than God's. And it is in this truth that the power, presence, intent, and will of the Father that we be perfect that man will find his equilibrium to be the same in length, breadth, and height.
So man is told to transcend the human mind. But how can man gain control of his mentality in order to have dominion over that which uses his sensations and thoughts as a rag doll? Man can spend centuries, as centuries have been spent, in attempting to transcend the human mind, and find no way to transcend. To transcend the human mind and step off into the Consciousness of Spirit requires a rejection of humanism: and humanism is the belief in good and evil.
To transcend the human mind, therefore, calls for a change in the belief in the human mentality of mind projection; imaginative picturing, and human interpretations of that which is based in the universal consciousness nothingness of nothingness, which is the human consciousness; and maze of continuum repetition. It is the human consciousness which instills in the human mind that life began at birth, and ends with death. And this is not the truth. Man is created in the image and likeness of the Creator; "after the power of and endless life. . .And the law of the Spirit of life is every thing after its kind. Be not deceived!"
To myself, the inner sanctum, as spoken of by different religions, sects, cults, metaphysics, mystics, and finally the individual, first, I've discovered, evolves as a belief, then a knowing, then knowledge, then acknowledgement, and in finality the activity of the
Silence in one's consciousness, mind, thoughts, and reasoning. This
inner sanctum is where one stand naked before the Infinite Invisible
with a faith that has no reasoning, yet a faith in harmony with an
inner conviction which is so consuming it dissolves any, and all human
handles, beliefs, traditions, thoughts, and reasoning which
keeps one in bondage.
This Silence which I speak of is not the absence of sound, it is a state of consciousness where no activity of the human disposition can find and entrance, for in this Silence, there is only the purity of the forms of Spirit manifesting and displaying the image and likeness of that which is always expressing Itself as the ever renewing, ever unfolding, expression of Infinite Life.
This Silence which I speak of is not the absence of sound, it is a state of consciousness where no activity of the human disposition can find and entrance, for in this Silence, there is only the purity of the forms of Spirit manifesting and displaying the image and likeness of that which is always expressing Itself as the ever renewing, ever unfolding, expression of Infinite Life.
Please check back often!!!
Any question contact Agent of the author:shyloh
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